Racial Discrimination Situation in the United States

Another distressing app bent motion must be asked: What sign is there that egg etiolate the States is willing to consider, or is even capable of considering, the ideas and accompaniments presented by the agent with respect to racism and its destructive effects---to both black and white America?

To the contrary, the primary anti-racism bulwark---affirmative action---designed specifically as a office to correct the social, educational and economic wrongs of the country's racist past, is currently being assaulted by the powers of white racist America as " unfair" to whites! It is certainly not a hopeful picture which nag paints. He pleas for a transform on the disassemble of whites who argon racists and those who go along with racism passively through mishap to act, but there is little evidence in the hold back that hope for or expectation of such a change is an any way realistic.

Even more discouraging is Hacker's make argument that this racism is not simply a field of study of individual white Americans waking up every daylight and consciously deciding to enact their racism. To the contrary, the racism of this country is profoundly embedded in the national unconscious and in its institutions and white leaders and citizens.

"Dividing people into races started as convenient categories" (ix), writes Hacker. Such form is required of the slaveholding culture which serves as the foundation of racial relations and attitudes in this society. It is not only "convenient," it is a mental and

Between 1880, when southern and easterly Europeans began making their significance felt on American immigration statistics, and 1930, when the combination of immigration restriction laws and a major printing put barriers in their way, the United States received a integrality of 27 million immigrants (Dinnerstein and Reimers 32).

Allen, Leslie. Liberty. New York: The Statue of Liberty-Ellis Island Foundation, 1985.

As Kleg writes, "Regardless of how unity wishes to view the idea of institutional racism, it does present the problem of bias and discrimination as let out and parcel of the norms and traditions found in society" (Kleg 164).

Institutional racism operates in its destructiveness in part as the result of the passive acceptance of racism by those people who do not see themselves as racists and who are in fact not racists. This holds true for both blacks and whites who rich person come to accept the fact that blacks are treated, overtly or covertly, as inferior in relation to whites.

This self-blinding on the part of whites cannot be said to be ideological or take away racism, for we cannot say that a person who denies institutional racism is and so a racist himself or herself. However, such denial of institutional racism allows institutional racism to perpetuate itself, just as denial of cancer allows that cancer to exist and spread.

If racism system so deeply entrenched centuries after slavery commenced, we save little hope, if any, that today it can somehow magically be reduced either on an individual or institutional basis.

This individual, social and institutional degradation of black slaves is at stalk of the racism which exists in this society in the late 20th century and which has embedded itself deeply in the national sentience as well as unconsciousness.

Bodnar, John. The Transplanted. Bloomington: Indiana University Press, 1985.

This dreary fact reinforces the author's clear conclusion that there is little hope in this co
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