Thursday, November 8, 2012

A Story About Strangeness

It is this folly by the fibber that leads him to be plagued throughout the tarradiddle by the strange Bartleby. later on this strange behavior by Bartleby I have to jib with Ginger Nut when he says "?I think sir, he's a little luny'" (136). What is most unbelievable about these opening incidents of the story is that Bartleby is non immediately dismissed by the fibber. Bartleby is indeed strange, barely t here is nonhing un received about him. As I noted earlier, there are many people in the world that are as strange as he, exclusively what is most unbelievable is the way he is treated by the narrator.

Perhaps the narrator is attracted to the very strangeness of Bartleby that makes him so real to us. The narrator notes that it is his very peculiar behavior that makes him an asset to the point: "His steadiness, his freedom from entirely dissipation, his incessant industry (except when he chose to sacrifice himself into a standing revery behind his screen), his great stillness, his unalterableness of look under all circumstances, ma


The preceding(prenominal) statement coincides with an earlier statement made by the narrator in which he said that he believed that the problem with Bartleby was not physical: "his body did not pain him; it was his soul that suffered" (142).
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And here we ascertain Melville's misunderstanding of kind psychology. Melville glimpsed the realness of the human condition, that all men, not only Bartleby, are alone. Seeing this truth, this reality of human existence, Melville fled into the world of 18th century Calvinism and into his world of good and injustice where men did not suffer from physical or mental problems still rather problems generated from the state of their soul. He concludes that what Bartleby needs is not a physician or consultation with a psychologist but rather Christian munificence. Thus Melville flees into the world of Christian charity where men like Bartleby are misunderstood, pitied and preserved.

de him a valuable eruditeness" (139). At least this is true up until the point where Bartleby starts to " favour" not to do anything besides take
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