Aristotle
The philosopher Aristotle said in his work Poetics that tragedy is quotationized by sincerity and dignity and involving a great person who experiences a mouse of fortune (Peripeteia). Aristotles definition can include a lurch of fortune from bad to good as in the Eumenides, alone he says that the change from good to bad as in Oedipus Rex is preferable because this lay outs pity and fear within the spectators. Tragedy results in a catharsis (emotional cleansing) or healing for the audience through their experience of these emotions in response to the suffering of the characters in the drama.
Hegel
The heroes of ancient classical tragedy encounter situations in which, if they severely decide in favor of the one ethical condolence that alone suits their finished character, they must necessarily come into bout with the equally justified ethical power that confronts them. Modern characters, on the other hand, stand in a wealth of more(prenominal) accidental circumstances, within which one could act this way or that, so that the conflict which is, though occasioned by external preconditions, so far necessaryly grounded in the character. The new individuals, in their passions, obey their receive nature...simply because they are what they are.
Greek heroes also act in unity with individualism, but in ancient tragedy such individuality is necessarily... a self-contained ethical pathos...In modern tragedy, however, the character in its peculiarity decides in accordance with subjective desires...such that congruity of character with outward ethical aim no longer constitutes an essential basis of tragic beauty... (Hegel, ed. Glockner, vol XIV pp5678).
Nietzsche
Nietzsche in What I owe to the Ancients in his Twilight of the Idols wrote: The psychology of the orgiastic as an rich feeling of life and strength, where even pain still has the effect of a stimulus, gave me the key to the concept of tragic feeling, which had been...If you want to cast down a full essay, order it on our website: Orderessay
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