The Traditional Morality

This means that piety could be define differently by different rankes in the corresponding society.

Marx had a idealion of hu piece history based on dialectical existentism, which includes the sense that the determining factors in the development, relations, and institutions of mankind argon non mystical or ideological but economic. valet actions are rooted in men's repulse activities. tender beings have to secure a livelihood, and to accomplish this they organize their robust forces to operate throughout the economic spectrum. The society that consequents is made up of social secernatees, with one class dominant at a given time based on the control of the means of production. man nature is expressed in the way individuals connect to class and the way they are controlled by that relationship. The workers sell their prod and are alienated from the product of their labor beca give of it. They do not own the means of production, while the capitalist who does sells the product of the labor of the workers. This exploitation of one class by another produces class hostilities which are constant and which are based on material inequalities. The class struggle is the defining fact of societal life and leads in time to the violent overthrow of the capitalist class by the working class, producing the dictatorship of the proletariate for a certain achievement until a completely classless society is produced. The moral concept of disaffection is adapted by Marx to explain the nature of capi

talist society (247). The human being is defined in terms of work, production, and his or her relationship to what is produced. Marx derived the concept of alienation from Hegel, who used the term differently to refer to a unchanged condition of man's mind. Marx found there to be alienation in a different form in the individual's loss of control, of individualised wholeness, an alienation that is basic ally economic. It is not timeless but is the result of economic forces in capitalism and derives from private property. The work is out-of-door to the worker and is not part of his nature, so quite an than fulfilling himself in the work he denies himself. Such work is imposed or else than voluntary (247-248).

It is not the satisfaction of a specific pick out but is rather the means for satisfying other needs. Human nature is being thwarted in this system, reshaped into an objectified thing, and only the abolishment of private property will hit a blot where true human nature, fulfilling itself in itself, can come to the fore.

Nietzsche comes to reprove certain values because they ar herd values, derived from resentment of all that is noble. Nietzsche condemns the ideals of peace and universal equality because they are life-denying, going against the worldly concern of the conflict that characterizes life and all living things. Nietzsche was thus attacks Christianity as a morality for the weak. Nietzsche argued for the "natural aristocracy" of the superman who, determined by the "will to power," celebrates life on earth rather than sanctifying it for some heavenly reward. Such a heroic man of merit has the courage to live dangerously and thus sharpen above the masses, developing his natural capacity for the creative use of passion. For Nietzsche, the superman is the one who is able to overcome this slave morality and create his own moral nature. Life is an evolutionary struggle, and those who are prepared and able to use the will to power to create their own morality will succ
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