[Assuming] a reign of 30 to 32 years [for Khufu], the estimated combined mass of 95,350,000 cubic feet for his pyramid, causeway, two temples, orbiter pyramid, three queens' pyramids and officials' mastabas means that Khufu's builders had to set in place a staggering 8,122 cubic feet of st unrivalled per day, a rate of one average size block every two or three minutes in a ten-hour day.
Once social system of the pyramid was complete and the pharaoh was entombed within, considerable resources were also devoted to the serve well of the monument. Funerary cults were responsible for, and for the most part carried out, an extremely passe-partout daily administration. Duties included performing ceremonies in the pyramid temple, guarding and inspecting the equipment and premises, and evaluate and distributing the daily offerings, or temple income. Detailed records were kept of the administrative life carried on within the pyramid temple, revealing that a significant number of people were employed in the execution of funerary cults. These records, as well as the very instauration and scale of the pyramids, attest to the ancient Egy
Whatever the provenance of the ben-ben stone, experts agree that the Nile Valley was seen by its inhabitants as a parallel world to the one in the peddle. This financial statement is borne by details too numerous to be upright coincidence. Burial grounds, the resting place and portal to the afterlife, were situated in the horse opera reaches of the land, corresponding to where the sun sets every evening. The imagery of the sky as a watery land crossed on boats is an iterate of the Nile Valley's own terrain, and the aeriform region known as the " subject area of Reeds" has its counterpart in the marshy area on the easterly edge of the valley.
The Egyptians believed that their rulers continued to live on after death, but they believed it was in a parallel world to this one.
The deceased asc checked to the heavens, to get to in the sun god Ra's celestial boat, and became a celestial body himself. According to the Pyramid Texts, writings inscribed in the Fifth Dynasty pyramid of Unas, "It was the king's destiny to ?go forth to the sky among the Imperishable ones' and to ?go around the sky like the sun.'"
The associations and underpinnings among the heterogeneous myths and symbols are tangled and numerous. In any event, by the end of the Third Dynasty, Djoser's chief architect had elaborated the "staircase" bearing for his pharaoh's tomb. Soon after, the shape was abandoned for the true pyramid shape, maybe more familiar to most people for its smoothly diagonal sides. Though this shape, too, is symbolic of a mound, some have suggested that it was think to call to mind the rays of the sun. Its sharply angled sides do, indeed, simulate the visual aspect of sunbeams, and in fact, the Pyramid Texts do mention "the sun's rays as a ramp by which the king mounts up to the sun?"
The theories cited in a higher place assume that each individual pyramid was raised for the aureole or use of an individual pharaoh. Compelling evidence suggests, however, that a whole group of pyramids, including those on the Giza plai
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